HUMAN CLONING IMMORAL
Human
cloning is immoral and Parliament should ban it
The Daily
Telegraph – Nov. 23, 2001
By Cardinal
Cormac Murphy-O'Connor
I AM convinced that the
systematic manipulation of life through cloning, namely creating new lives for
scientific research, is a dereliction of our ethical responsibilities. There has
rarely been a stronger case for serious political attention to be given to a
scientific issue.
Last week's High Court
judgment revealed a disturbing chasm in our legislation, by rejecting the
Government's intention to allow cloning only for experimental reasons. The
Government has now introduced an emergency Bill in response to this judgment.
There is indeed a need to act quickly, but the legislation must be well focused.
When the Government
enacted regulations in January to permit research on cloned embryos and other
embryos, strong opposition was voiced by the leaders of many faiths to such a
decision being made with little parliamentary debate and without introducing new
primary legislation. Last week's ruling has offered our society the welcome
opportunity to think again about what the law should do: allow some human
cloning, or ban it altogether.
This rushed legislation
squanders that opportunity. The Government's proposed Bill does nothing to stop
the creation of a human clone: it merely prohibits the transfer of the cloned
human embryo to the body of a woman. The clone may be treated in any conceivable
way, with no time limit on experimentation, as the High Court judgment makes
clear. Experimental cloning is left wholly unregulated. The Bill merely prevents
an attempt, in this country, to give the clone a chance of being born. It is
often suggested that "therapeutic" cloning is simply the production of
stem cells for research - thus glossing over the creation of the cloned embryo
from whom the cells are taken.
The Government, meanwhile,
has wished to argue in favour of cell nuclear replacement for such a purpose,
while opposing "human cloning", suggesting that this would be banned.
This court judgment makes clear that the technique of cell nuclear replacement -
whereby a nucleus from an adult cell is inserted into an egg from which the
nucleus has been removed - is itself the cloning of a new human organism. In
other words, the Government is in favour of human cloning, provided the newly
created cloned embryo is not permitted to survive.
Cloning results in the
creation of a human life - an embryo that, if implanted in the womb, would grow
up to be a baby. It is a way of creating new human lives, totally and radically
divorced from the human act of love. A clone will have no father, as no sperm is
used, and the "mother" will be reduced to the provider of an almost
empty ovum.
How many women will come
under pressure to allow their eggs to be used to make a clone, with the promise
that this will help to find a cure for a sick family member?
To sanction the creation
of new human lives with no genetic parents is an innovation with massive ethical
and long-term social implications. The late Cardinal Winning was surely right to
regard human cloning as crossing "a moral Rubicon".
The advocates of cloning
point to the benefits of research on embryonic stem cells. They argue that, even
if human embryos are created by this process and then destroyed by harvesting
the stem cells they contain, the prospective medical gains are so great that
this is a price worth paying - the end justifies the means.
There are two responses to
this approach: it is unnecessary, and it is wrong. It is unnecessary because
human embryos are not the only source of stem cells for research. Science in
this area is advancing with astonishing speed, and treatments using adult stem
cells are already being carried out successfully on patients. In contrast, there
are no existing treatments using early embryonic stem cells.
Embryonic stem cell
research has been much hyped, not least for commercial reasons. However, the
fact that there are significant commercial interests involved through
investments made in embryo research in this country should not dictate our laws
in this area.
Experimental cloning is
wrong because the end does not, in fact, justify the means. The end - medical
treatment - is good, but the means involve the creation and destruction of new
human lives. This is intrinsically immoral. An embryo is not an accidental
collection of cells. It is an organism with its own internal structure that is
in a process of constant development. The embryo and the human adult are the
same organism at different stages of growth and maturity. The embryo may not
evoke the same emotional reaction as the picture of a developed foetus in the
womb. But from a moral point of view, does size or appearance matter? Are not
all of us "collections of cells"?
From the moment a human
embryo is formed there is a new human life that deserves the protection of the
law. I believe that we have a responsibility to speak in defence of human life
at all its stages and to ask our political leaders to bring forward legislation
accordingly.
This is confirmed by the
widespread concern about the dangers of human cloning, not only in this country,
but also in other European countries and America. Indeed, the US House of
Representatives has legislated against cloning for any purpose, and the European
Parliament has voted repeatedly against human cloning and the creation of
embryos for research.
When it considers the
emergency legislation this week, Parliament needs to avoid all ambiguities and
recognise that, far from banning cloning, the Government in fact proposes to
allow cloning, provided the clone is destroyed. "Therapeutic" and
"reproductive" cloning are the same procedure: the only difference
lies in how we plan to treat the clone.
It is for this reason that
the green light given to "therapeutic" cloning was welcomed by Dr
Severino Antinori, since it will help him with his plans to create a cloned
embryo, and bring it to term. If the Government is serious about wishing to ban
human cloning - whether for research or for birth - then it must ban it
altogether.