MUSLIMS TALKING TO CHRISTIANS
SUNDAY SPECTATOR October
22, 2006
Now we're talking
An extraordinary thing
happened a week ago. Thirty-eight Muslim scholars and chief muftis, from across
the Muslim world, jointly replied to the Pope's speech at Regensburg (and more
have associated their names with this document, since). It was presented to the
Vatican's envoy at Amman; the full text in English is available through the
Islamica magazine website, the Catholic website, Chiesa, and elsewhere. I look
through the list of signatories, and they are a "who's who" of the
learned leaders of a faith that has always aspired to be led by its most
learned.
One of the points the Pope
has made, about the difficulty of engaging in dialogue with Islam, is to know
who speaks authoritatively for it -- as, for instance, the Pope can speak for
Catholic Christians. The document answers that question. In effect, the
signatories reply, "Here we are." Here, for Muslims as well as
Christians to read, is an authoritative contemporary statement by men who DO
speak for Islam. Not for "moderate Islam", whatever that could mean,
but for the living religion itself. And they speak in forthright contradiction
of the welter of idiotic fatwas issuing from Afghan caves, the Sunni Triangle,
and the North London Central Mosque.
And the significance of
what they said went beyond -- far beyond -- being a formal reply to the Pope's
remarks at Regensburg. Truly with reason and restraint, they defend the honour
of the Islamic faith as it has come down through 14 centuries of interpretation
and experience -- that faith in its breadth, and not in the narrowness of
postmodern psychopaths, trying to reconstruct the conditions of 7th-century
Arabia.
The signatories renounced
and condemned violence against Christians in the name of Islam. They accepted
without qualification the Pope's post-Regensburg clarifications, and both
accepted and applauded his call for dialogue. They unambiguously denounced and
rejected all terrorist interpretations of the word "jihad"; they
insisted on the priority of Surah 2:256 of the Koran ("There is no
compulsion in religion"), stating explicitly that it is not obviated by
later Koranic passages or Hadiths. They went so far as to aver that the
declaration of Jesus in Mark 12:29-31 expresses the essence of all Abrahamic
religion -- Muslim, Christian, Jewish.
That is Mark's version of
the Gospel message that there are "two great commandments". The first
is to love God with all thy heart and soul and mind; and the second, to love thy
neighbour as thyself. (And please, secular humanists, note the order in which
those commandments are always given: first God, then man.)
The signatories agree with
the Pope that the dialogue between Christianity and Islam must be founded in
reason. They admit, just as Christians admit, there are limitations to human
reason, for what is divine goes beyond what humans can know. But what is divine
is not incompatible with reason, and within the sphere of human relations,
between peoples who do not confess the same faith, reason is the only sound
guide.
This does not mean that
violence is forsworn in all circumstances. As the Muslim signatories note, Jesus
himself violently turned the moneychangers out of the Temple precincts. But
reason itself determines when violence is the only appropriate defence against
unreason.
Islam is thus, in the
words of 38 of its most qualified living exponents, not merely "a religion
of peace", but more essentially a religion of love -- of love, from and for
the one God we all worship; the one true Lord we know by His works, and who is
Love in all His actions. For what is done in hatred cannot be done in God's
name, and will always be false religion.
Now take this in. In a
moment of increasing worldwide violence and tension, Pope Benedict XVI issued a
call, echoing his predecessor John-Paul II, for a real dialogue between
religions at the highest level of reason. And authoritative spiritual leaders of
the Islamic umma responded favourably to this, and declared, in a fine, noble,
and open spirit: "Let the dialogue begin!" This is news of very great
significance. It should have been the top headline in every newspaper in the
world.
But our media -- West and
East -- report this, when at all, as some kind of sidebar on the terror war; as
if the Muslim leaders had merely accepted an "apology" from the Pope
for having hurt some Muslims' feelings.
This is why we have
religions. Because journalism cannot tell us what we need to know.
David Warren
C Ottawa Citizen