SCHOOL IS OUT FOREVER
School's out forever
An increasing
number of North American children - possibly more than one million Americans and
up to 80,000 Canadians - are being educated at home as parental disaffection
with institutional systems grows
Barbara Kay
The original home-schoolers
had the great advantages of naïveté and perfect confidence in their ability to
transmit knowledge to their children. The core curriculum consisted of: 1) How
to keep a fire going and 2) Sharpening sticks. For down time? Charcoal drawing
on stones.
During the next 20,000
years or so, home-schooling remained the mainstream, indeed the only,
alternative to no schooling at all. The notion of publicly funded, compulsory
schooling for everyone is a relatively recent phenomenon, about 100 years old in
the West.
Long considered a private
matter in North America, education is not even mentioned in the U.S.
Constitution. Nor was it a concern for Canada's embryonic federal government.
And so by default, education came under the aegis of individual states or
provinces. Attitudes to home-schooling are therefore highly divergent from state
to state and province to province: user-friendly in Western Canada, for example
- with free computers and tax relief - and less so in the east.
No one alive today in
North America can remember a time when there were no public schools. So
psychologically, it seems like an older institution than it is.
That human beings went
from educational strength to strength for 99% of recorded history without the
benefit of professional teachers and government-authorized curricula is a fact
today's home-schoolers like to emphasize. Many among them are also pleased to
point out that the delivery of education in the public system - with children
grouped according to age and receiving instruction geared to the average learner
- is a paradigm borrowed from the assembly-line model of efficiency created by
the Industrial Revolution.
But mass production, now
held in horrified contempt by a culture in thrall to individualism, was
initially considered the ultimate symbol of progress. Thus, once established,
public education met no organized resistance or threat to its monopoly until the
upheavals of the 1960s, when countercultural attitudes challenged the received
wisdom of all social institutions. The modern home-school movement began in the
United States, but Canada - with some notable departures in Quebec, of which
more anon - has reproduced its essential characteristics.
Statistics are rather
porous, because no official census of home-schoolers has ever been taken. But
the often-cited guestimates for the United States range between 500,000 and
750,000 (some insist on up to one million), and 70,000 to 80,000 in Canada, a
proportionate number for the population. Those are today's numbers. When you
consider the U.S. estimate for home-schoolers in 1985 was only 50,000, it is
clear home-schooling is but the bellwether for a mushrooming disaffection with
the public education system.
Home-schooling, initially
off the radar screen, once identified with religious fundamentalism, Luddite
homesteading and cultish anti-government paranoia, has in the 30 years of its
modern revival become a completely mainstream alternative to institutional
schooling of any kind, public or private. No longer monolithic, easily
accessible, adaptable and responsive to its consumers, you might say
home-schooling is the still extreme but rapidly assimilating cultural prototype
for inevitable reforms to public education in the coming decades, already in
vigorous germination in the form of school voucher programs and charter schools.
Where is the empirical
evidence for home-schooling's de facto integration into North American society?
Well, you can buy a
recently published Complete Idiot's Guide to Homeschooling on the extensively
stocked home-schooling shelves in bookstores. Click on Google to find 357,000
Web entries for home-schooling (including several hundred Canadian sites). Or
consider this from U.S. Air Force Brigadier-General Peter Sutton: "We want
to reach out to home-schoolers to let them know they have a place in our
nation's Air Force."
The Big Book of Home
Learning, by Mary Pride, has sold 250,000 copies; The Home School Legal Defense
Fund (with a Canadian branch in Alberta), which helps defray costs for
home-schooling parents in school board suits, has 53,000 dues-paying members.
Start a Web search, and you will be hit by a tsunami of newsletters, magazines
and ads for competing privately published curricula - standard, Web-based,
videotaped. In short, if you want to homeschool, your only problem will be
keeping your head above the tidal bore of materials on offer. Home-schooling has
arrived, and is not going away.
During the past several
years, leading North American newspapers, magazines and TV shows have devoted
prime space to the movement. The tendency is to gush over the accomplishments of
home-schooled children in the news, even though such examples offer no actual
proof of home-school superiority for the general population. Most often cited
are 13-year-old Rebecca Sealfon, who won the 1997 U.S. National Spelling Bee;
the Colfax family of Boonville, Calif., who have had three of their four
home-schooled sons accepted by Harvard; or Barnaby Marsh, the 1996 Rhodes
Scholar who was home-schooled in the Alaska wilderness.
While these prodigies are
exceptions to any rule and likely would have excelled equally in public schools,
the home-schooling outcome graphs are taking shape with regard to the general
population, and it is not out of good will that Harvard and other Ivy League
universities are engaging in active outreach programs to attract home-schooled
students. In a long-term study published by the University of Michigan, of 53
adults who had been home-schooled, for example, two-thirds were married - the
population norm, and a gentle rebuke to the most often cited myth of
home-schooling, that it shortchanges children in socialization skills - and not
one was unemployed or on any form of social assistance. "The lesson for
educational reformers is that homeschooling with minimal government interference
has produced literate students at a fraction of the cost of any government
program," concludes Isabel Lyman in a Cato Institute policy analysis titled
Homeschooling: Back to the Future.
Dr. Norman Henchey of
McGill University's Faculty of Education sees us as being in a gradual
transition to a concept called guaranteed access to educational services, in
which definitions of schooling and education become "so broad that any
definition of compulsory learning has little meaning and is unenforceable."
Championing this viewpoint
is Wendy Priesnitz, Canada's acknowledged home-school guru, one-time leader of
the Green party and author of Challenging Assumptions in Education. She
recommends de-certifying and de-professionalizing teaching, and the abolition of
compulsory education.
Ms. Priesnitz's frankly
anti-establishment stance puts her squarely in the camp of the pedagogues, one
of two general positions home-schoolers tend to take. The pedagogues dislike the
professionalism and bureaucratization of modern education. They see peer-group
learning as an artificial, even unhealthy construct. They have a broader
interest in educational theories. They are interested in, and up to date on,
theories of child development, and a good proportion of them - Ms. Priesnitz
included - are disillusioned former teachers themselves.
In the other camp are the
ideologues. Ideologues want their children to learn religious doctrines and
values. They tend toward a conservative political social perspective and they
generally take up home-schooling in order to communicate to their children that
the family is the most important institution in society. Ideologues have no
problem with structure or group learning (many have families large enough to
constitute a classroom), and tend to "school-at-home," often
reproducing the actual classroom with its time constraints and rigid curriculum
structures, while Ms. Priesnitz would call the laissez-faire program she gave
her children "home-based learning," "deschooling" and
"learning from life."
The ideologues take their
inspiration from Raymond Moore, the "Dr. Spock of home-schooling," a
former U.S. Department of Education employee who laid the groundwork in 1969 in
his books, Home Grown Kids and Home Spun Schools. The pedagogues revere former
alternative schools teacher John Holt, who has chronicled a litany of complaints
against the public school system in a series of books, starting in the early
1970s with How Children Fail.
Who is home-schooling
today? As you might expect, a huge proportion of home-schoolers are Christian
fundamentalists. And yes, many of them do indeed teach creationism. But the
lists of support groups show a staggering variety of adherents. In addition to
regional groups, there are support groups for Mormon home-schoolers, for
Catholics, Jews, Muslims, people of colour, adoptive parents and the disabled.
For military families, missionaries, children with ADD and children in the
entertainment industry, home-schooling is a godsend. Whatever their cultural or
vocational launch pad, though, the long lists of home-schooling families all
have one thing in common, and that is dissatisfaction with the public system of
delivering education.
"Dissatisfaction"
covers a multitude of perceived problems. In the weeks after the 1999 school
shootings in Columbine, Colo., home-schooling support group phones rang off the
hooks across the United States with calls from frantic parents determined to
withdraw their children from institutional schools. Canada, once smugly immune
from such fears, has had its own share of less cataclysmic, but equally
harrowing school-based incidents. Other concerns include bullying, too-early
sexual peer pressure (often school-abetted), locker bombs and others too
numerous to cite.
Beyond fears for
children's security, there are issues of unmet educational outcomes: the
prevalence of illiteracy, and high school graduates unprepared for the rigours
of higher education. Parents' irritation is fuelled by wagon-circling teachers
unions and politicians who oppose the use of public monies for such innovative
solutions as vouchers and charter schools. When 3,500 parents join a waiting
list to get into one charter school in Calgary, supposedly the centre of free
market thinking, it is clear the monolithic public system is not keeping up with
the wishes and demands of its clientele.
Education is so
irreducibly language-based, it comes as no surprise to find Quebec a distinct
society with regard to home-schooling. Marguerite Corriveau, the bicultural
founder and still the linchpin of The Quebec Association for Home-Based
Education/Association Québécoise pour l'Education à Domicile (AQED), notes
that because of the time lag in awareness produced by language barriers,
home-schooling became legal in Quebec only in 1985, although anglophone home-schoolers
had been tuned in since the 1970s. Once established in Quebec, however,
home-schooling made rapid headway.
The Internet site for the
AQED, www.comblay.qc.ca, was "the first, and maybe the only, French Web
site on home-schooling in the world." It received 10,000 hits in its first
year, and numbers double annually. Ms. Corriveau guestimates there are about
10,000 home-schoolers in Quebec, of whom about 80% are francophone and 20%
anglophone, a reversal of proportions from the 1970s. While many Quebec home-schoolers
are religious, Ms. Corriveau stresses that whether home-schoolers are
"doing it for Jesus or to be responsible citizens," it is values first
and foremost that are motivating the conversions. While her organization fields
hundreds of calls these days, "maybe one out of 75 calls" is for
information in English.
Quebec's school boards are
language, not faith, based, and Ms. Corriveau believes this change may be
creating more incentive for Catholic parents to take up the home-schooling
challenge. School boards in Quebec willingly provide materials and support,
however regulation-dense, to home-schooling families. And while one might assume
many francophone parents, constrained by Bill 101 from educating their children
in English - and vice versa - would be motivated to home school, Ms. Corriveau
makes it clear that language of instruction is never the only reason.
In whatever part of North
America home-schooling takes place, methodologies range across a spectrum
bracketed by the two approaches mentioned above: structured schooling-at-home
and laissez-faire "unschooling." There is a third type, an eclectic
and organic "unit learning" strategy that has broad appeal because it
combines traditional educational resources such as libraries, museums and other
public institutions, with hands-on experience.
For example, in studying
prehistoric man, children might watch the movie Quest for Fire, read whatever
books they like, visit appropriate animal and botanical exhibitions in a natural
history museum and do a virtual tour of the Lascaux Caves on the Internet.
Topping off this unit
might be an overnight camping trip where dinner would be the broiled salmon,
wild lettuce and berries of the pre-agricultural era rather than today's more
civilized hot dogs and chips. The next morning's study time could be devoted to
learning: 1) How to keep a fire going and 2) Sharpening sticks. For down time?
Charcoal drawing on stones ...